Napoleon Bonaparte's Talisman

"...and he (Napoleon) took pleasure in pointing out that Napoleon means 'desert lion.' "

~ Las Cases 1816 conversation with Napoleon Bonaparte

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  NAPOLEON’S  TALISMAN:   THE CRYSTAL SPHINX                                                                
 

by Randy Jensen

 
 
As a means of introducing this interesting and complex piece, let me first provide a brief background on Napoleon Bonaparte, the famous Emperor of the French.   Napoleon Bonaparte was considered by many to be the most influential figure in European history.  Currently, descendents of Napoleon’s wife, Josephine, include the Royal families of Sweden, Denmark, Belgium, Norway, and Luxembourg.
 
                 
 
 
 
 
NAPOLEON TIMELINE
 
 
 
 
 
               1769               Born

                   1793               Promoted to Brigadier General

                   1796               Married Josephine de Beauharnais

                   1798-1799    Egyptian expedition

                   1799               Assumed provisional control of France

                   1804              Crowned Emperor

                   1815               Defeat at Waterloo

                   1821               Dies in exile

 
 
 
 
 
 
After Napoleon returned from Egypt in 1799, he commissioned this spectacular sculpted and jeweled piece of artwork.  This was Napoleon’s “talisman” or “good luck charm” as we might call it today.  Napoleon spent a considerable amount of time planning the intricate design of the jewels that compose the base of this sphinx. 
The jewels are arranged in a secret code that reflects Napoleon’s love for his wife, Josephine, and his successful military and political career.
 
 
 
 
DECODING THE SPHINX
 
This clear quartz crystal sphinx sets upon a silver base containing 114 precious stones.  These stones are arranged in a specific way to produce an ancient code.  The key to unlocking the code of this artifact is the distinct pattern of rubies.  There are two hinged panels on the silver base below the sphinx, one on either side.  Each panel contains a pattern of rubies that are positioned on either side of a vertical row of four emeralds.  This makes four patterns of rubies.  Three of the patterns have 21 rubies but the fourth pattern has what appears to be a missing ruby.  Instead of having 20 rubies in this pattern as you would expect, it also has 21 rubies just like the other patterns.  Upon close examination, it is evident that the empty hole never held a ruby at all.  The metal was not crafted to hold a stone.  It was intentionally left blank.
 


 
 
   

This pattern of 21 rubies and a blank hole correlates perfectly to the Tarot code.  The Tarot code can trace its roots back to the Egyptian mystery schools of approximately 1500 BC.  The Tarot code was based on a numbered system of 21 pictorial cards and a blank card that covertly recorded the ancient knowledge of the Egyptian mystery schools on an ordinary deck of “playing cards.”  Each card was numbered and themed (“4” = Emperor, “6” = love, “13” = death, etc.) and, further, each card had symbols that represented different esoteric information.  This information could convey very specific meanings to the initiate who understood the system.  It was not until the 1700s in France, that information about this ancient system of preserving esoteric knowledge was published by several notable researchers [1].     

There is a remarkable complexity to the intricate patterns of the stones and each pattern has meaning.  The pattern of four stones repeats exactly 21 times, the same as the number of pictorial cards in a Tarot deck.  “Four”, as stated previously, stood specifically for “Emperor” in the Tarot coding [2].  There are four patterns of rubies; the rubies are arranged mostly in rows of four across; there are four vertical emeralds on each side; there are four sapphires aligned along each side of the front; and there are four larger sapphires with the rest being significantly smaller.  This pattern of “four” (Emperor) is the dominant coding within the jeweled sphinx. 

There are several examples of coded jewelry commissioned by Napoleon Bonaparte [3], the ruler of France in the early 1800s.  In these pieces, Napoleon coded his initials, “NB,” into the design.  Napoleon’s wife, Josephine, used her initials “JB,” on many of her personal items [4].  This crystal sphinx has both Napoleon Bonaparte’s and Josephine Bonaparte’s initials coded into the design.  “Josephine” is actually coded into the design twice: first, in a cryptogram within the sphinx itself where “her” headdress has “ten” indentations or folds, with the tenth letter of the alphabet being “J”, for “Josephine.”   Additionally, the body of the sphinx has “three” ribs showing on each side: “three” being the Tarot code for “Empress.”  So the sculpted sphinx reveals “Empress Josephine.”
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Secondly, the shingles that run along the front edge of the silver base as you are looking directly at the face and into the eyes of “Josephine” as the Sphinx also reveal a cipher.  Here, the design of the shingles forms a half circle---a feminine symbol---again, in a cryptogram, with ten shingles for “J.”  Additionally, there are two shingles facing forward that are not part of the semi-circle, one on each side.  “Two” is for the second letter of the alphabet, “B” for “Bonaparte.”  On each side of the base are “three” remaining, but connected shingles.  Again, “three” is the Tarot coding for “Empress.”   Thus, the coding of the shingles reveals “Empress Josephine Bonaparte.”  


  Overall, there are 114 precious stones plus the quartz crystal sphinx.  This can be expressed as “114 +1.”  The centered “14” represents the 14th letter of the alphabet, “N” for Napoleon.   There is a “1” on either side of the “14;” 1+1 is “2” for the second letter of the alphabet, “B” for “Bonaparte.”  Thus, the sum of all the jewels in this work of art is coded to reflect “Napoleon Bonaparte.”  This is the same pattern of name coding as Josephine’s code, which has ten, centered shingles (“J” for “Josephine”) and an additional shingle on each side (“B” for “Bonaparte”).

Napoleon’s favorite color was green [5] and his birthstone (August) was the green peridot.   Peridots were first mined in Egypt, on the island of Zeberget.  The vertical alignment of the four emeralds rising to the underside of the sphinx (where a small circular attachment ring is located) can be interpreted as a phallic symbol showcasing “Emperor” Napoleon’s amorous feelings for Josephine, embodied by the sphinx.   The green emeralds are surrounded by red rubies.  Red is a symbol of passion and love as well as being another possible connection to Josephine as she originally went by the name of “Rose.”  Napoleon preferred her middle name “Josephine” which she used after their 1796 marriage.
 
 

 
The “three” side shingles are in very close proximity to the “four” sapphires followed by “six” trailing sapphires.  Again, this is Tarot coding for “Empress,” “Emperor,” and “Lovers.”  The right rear ruby pattern has “three” rubies across instead of four like the other three patterns.  This “Empress” pattern has eight vertical rows of rubies that in the Tarot represent the female figure of “Justice,” who is seated upon a throne.  This card contains the reminder that a man’s or woman’s actions can be the cause of their own undoing [6]. 
 
Also, “three” (Empress) repeats four times within the arrangement of rubies indicating that the “Empress” is governed by the “Emperor.”  

The other three “Emperor” ruby patterns have seven vertical rows that correspond to the Tarot “Chariot” representing the victorious warrior, which certainly Napoleon was at this time.  There are also two pearls; “two” was the code for “Divine Wisdom.”  Thus the saying, “Pearls of Wisdom” is symbolized here.  There are a total of “ten” sapphires on each side of the base, forming a partial circle directly below the sphinx; “ten” was coding for the “Wheel of Fate” which, in the Tarot deck, was depicted as a position directly below a recumbent sphinx.  This is a particularly striking Tarot coding with both the shape of the “wheel,” and the location of it under a reposing sphinx both accurately represented by the position of the sapphires and the crystal sphinx.   

 
COMPOSITION OF THE SPHINX

The sphinx of Josephine is composed of clear quartz or “rock” crystal.  Crystal is formed by the heat and pressures that silicon dioxide endures over many years.  The beautiful, translucent qualities of clear rock crystal have been highly prized through the centuries, especially in the East.  The Fatamid dynasty (969-1171), centered in Cairo, Egypt, was renowned for their spectacular objects sculpted from rock crystal.

Crystal, originally thought to be permanently frozen ice, has been considered magical from time immemorial.  Although it is made of matter, it is transparent, representing an intermediary state between what is visible and what is not.  It has been a major symbol of wisdom and divination throughout the ages.

Crystal shares its translucent quality with ice and water, and just as water has been shown to be able to be “programmed” by our thoughts [7], occultists believed that crystal could be programmed by our thoughts as well.  This made crystal a natural choice of material by Napoleon for a “good luck” or “love” talisman.  Crystal, of course, also has a natural vibration, just like the human body.  This characteristic has made it a valuable material in modern electronics.


 
The Josephine sphinx sits on a base of silver.  Silver has been long associated with health and healing because of its strong anti-microbial and anti-bacterial qualities.  This is another good association for a “good luck charm.”  The silver base features a fleur-de-lis pattern.  The fleur-de-lis is the symbol for a water-rose or lily representing the ongoing, regenerative nature of life.  This symbol had been used by the French monarchy since at least the time of Charles the Second in 869 whose scepter had terminated in a fleur-de-lis.  This fleur-de-lis pattern signified royal property and was used on the French coat of arms against a blue background.  The “blue” background signified the water in which the lily grew.  Significantly, there are ten blue sapphires on each side of the silver base that is marked with the fleur-de-lis.

SYMBOLISM OF THE SPHINX

The distinctly Egyptian symbolism of the sphinx is, on the surface, one of ancient mystery---combining the body of a lion and the head of a human.  Yet the sphinx represents several distinct things: wisdom and strength, life and death, and the duality inherent in our world.  The human head represents the species in our realm with the most “intellect” and the lion represents the creature with the most “power,” the “King of the Jungle.”  Melded together, this symbolism of “wisdom and strength,” represents an unbeatable military combination (currently, the U.S. Army Military Intelligence division uses the sphinx as their official emblem). 

The powerful lion, capable of killing in an instant, also symbolized “death” while a woman, with her procreative potential, symbolized “life.”  Thus the sphinx, as a symbol of power, represented control over both “life and death” just as Napoleon, as a military commander, frequently exercised his control over both life and death.  The duality of the sphinx parallels the duality of our world:  the human and the divine, the good and the evil, and our everyday choices that create the direction of our very existence.  Additionally, Napoleon’s astrological sign was Leo the lion, and in this sculpted sphinx, we have Napoleon’s symbolic lion body merging with Josephine’s breast and head representing Napoleon’s passion and love for his future Empress [8]. As noted by Las Cases in 1816, Napoleon took pleasure in pointing out that his name, “Napoleon”, meant “desert lion.”

NAPOLEON IN EGYPT

Napoleon had long made Egypt a subject of his study [9] and in 1798 at the age of 28, he was not only France’s top general, but he had also been elected to membership in the prestigious National Institute, the foremost scientific society in France, and was a Master of a Rosicrucian Order jurisdiction in Paris as well as a member of the Freemasons [10].   Indeed, the side panels on the base of the sphinx are hinged so that they may be raised to reveal the shape of a “red cross” when viewed from above.  This red cross represented the Rosicrucians whose name means “the Brotherhood of the Red Cross,” a secret society (hence the “secret” raised panels) of which Napoleon was a prominent member (and whose history can be traced back to the Knights Templar who also used the symbol of a large red cross on their tunics).

 It was at this time that Napoleon convinced France’s ruling body not to attempt the extremely risky invasion of Britain that they wanted, but rather to go to Egypt to cut off Britain’s vital supply line to India, their most prized possession.  With a dual agenda, Napoleon set sail in May of 1798 for Egypt on this “military” expedition with 500 civilians including over 160 scholars and scientists.

 Egypt was a land of mystery; little explored by the Western world and even less understood.  In stark contrast, the 18th century in France was an age of intellectual enlightenment with luminaries including the Count of St. Germain who spoke 11 languages with total fluency [11], Jean-Baptiste Alliette or Etteilla (real last name backwards) as he was known, who declared that the Tarot cards contained the secrets of all the wisdom of the ancients [12], Count Cagliostro who introduced his Egyptian Rite of Freemasonry in Paris in 1777, and Court de Gebelin who published Le Monde Primitif claiming Egyptian origin of the Tarot as a book of wisdom in 1781.  De Gebelin also wrote that “Tarot” was an abbreviation for “The Book of Thoth” and meant “Royal Road to Wisdom” [13].  With the beginning of the French Revolution in 1789 and the ultimate fall of the French monarchy, the intellectual climate was ripe for Napoleon Bonaparte to uncover the arcane knowledge that was waiting to be discovered in Egypt.

During the course of his year in Egypt, Napoleon and his team of scholars and scientists discovered the Rosetta Stone, made extensive studies of the ancient architecture and hieroglyphics, and generally recorded all aspects of Egyptian life, past and present.  Napoleon spent time alone inside the King’s chamber of the Great Pyramid and with the Sphinx. 
 
"Napoleon and the Sphinx" by Jean Leon Gerome
 
Years later, Jean Leon Gerome captured one of these iconic moments with his famous painting “Napoleon and the Sphinx.”   These studies and their subsequent elaborate publication [14] are the basis of modern Egyptology.  The “Empire Style” of art and architecture which would dominate Europe during Napoleon’s rule and for years after he was gone would have its beginnings at this time in Egypt [15].  Napoleon would later remark to Madame de Remusat that the years 1798-99 were the best of his life [16]. 
 
 
THE CREATION OF NAPOLEON’S SPHINX
 
 
 
 
 
 
 
When Napoleon returned to France in 1799, he assumed provisional control of the government.  He would crown himself Emperor in 1804 which is year AN 13 in the French calendar of the time.
 This refers to the 13th year of the new French Constitution (starting on September 22, 1792).  This is another Tarot-significant number: “13” or “death”---meaning “death” to the old regime and rebirth of the new Empire; the same symbolism used earlier by the Masons in the United States with their “13” original colonies alluding to the “death” of the old English rule and rebirth of the new republic.   The next full year, Napoleon reverted to traditional dating so that a coin of 1804 was marked “AN 13” and a coin of 1806 was marked “1806.”  The time frame 1800-1804 is when Napoleon commissioned the making of this crystal sphinx.

 
 
 
 
 
 The sculptor of the crystal sphinx was perhaps Antonio Canova, the famed Italian sculptor (1757-1822). Napoleon brought Canova to Paris in 1802 to do several pieces of sculpture including the famous “Napoleon as Mars the Peacemaker” as well as busts of his mother and sister. Canova is known to have sculpted in quartz crystal. Two small busts of clear quartz crystal, similar in size to the sphinx, were done by Canova in the mid-1790s, and are on display in the Louvre in Paris, France.

 Jean-Antoine Houdon is known to have done one bust of Napoleon in 1800.  He later sculpted another bust of Napoleon in 1806.  Houdon was famous for creating a distinctive look to his sculpted eyes (using a small hole in the pupil of the eye--- which the sphinx has).   This technique was also used by some of his students and other contemporaries.
 
Napoleon was a great patron of the arts and both Charles-Louis Corbet and Antoine-Denis Chaudet also produced impressive sculptures of Napoleon during this period of time.

The sphinx almost certainly had design input from fellow Masons Gaspard Monge and Dominique Vivant Denon [17], both of whom had accompanied Napoleon to Egypt. Denon would be appointed by Napoleon to head the new “Musee Napoleon,” which later transitioned into what is known today as the Louvre. 
 
Monge, 23 years senior to Napoleon, was a brilliant mathematician and inventor of descriptive geometry. One of Napoleon’s closest associates, Monge was so fond of Napoleon that he considered him an adopted son. Napoleon would name Monge the President of the Egyptian Commission on their return from Egypt.
 
 
PARIS, ISIS, AND JOSEPHINE

Historical evidence reveals that Paris was named after the Egyptian goddess Isis [18]. Drawings from the early 1400s depict Isis, Queen of the Egyptians, arriving by boat in Paris. In fact, the original city of Paris is actually a small island in the shape of a boat in the middle of the Seine River. Napoleon commissioned the research of these connections and with the verification that this was indeed the case, he produced a coat-of-arms for the city of Paris featuring Isis seated on the front bow of an Egyptian boat.
 
 
In Napoleon’s coat-of-arms, pictured above, note the striking similarity between the shape of the ends of the boat of Isis and the same shape on the ends of the base of the sphinx. If the base of the sphinx is turned upside down, it is quite similar to the Egyptian boat of Isis.
On file in the Biblioteque Nationale de Paris are these words of Napoleon: “We have previously authorized and do also authorize now by these present signed documents by our hand, that our good city of Paris will bear the coat-of-arms as shown and colored on the attached drawing, at the front of the ancient ship, the prow loaded with a statue of Isis, seated, in silver on a sea of the same, and lead by a star also of silver.” Of course, the Josephine sphinx also sits on a base of silver just as Isis does.

It is noteworthy to see the same Tarot coding in Napoleon’s coat-of-arms for Paris as we see in the sphinx. There are two groups of three “circles” on the outside of the boat. “Three” is coding for “Empress” or “Queen” for Queen Isis. And “two” is coding for “Wisdom.” There are six “circles” in total as well as six mast attachments for the sail. “Six” is Tarot coding for “Love.” There are seven wave tips; “seven” is “victorious warrior.” And there are four (“Emperor”) ropes that secure the mast, just as Napoleon secures Paris and France. Thus, the Tarot coding on the Parisian coat-of-arms can be interpreted: our victorious Emperor honors the wise Queen Isis who has founded the city we love.

In a comparison of the crystal sphinx with the Parisian coat-of-arms, both female figures rest on a platform or boat. And just as Isis was the Egyptian goddess who embodied the ideal mother and wife and was the patron of nature and magic, Josephine was Napoleon’s embodiment of this goddess who represented these same things to him on a very personal level.

Indeed, Josephine had strong Masonic ties before she ever met Napoleon. She had long been a Mason and her first husband, executed during the French Revolution, was a prominent Freemason from a family of Masons. Josephine was elected in 1804 as the Grand Mistress and Patroness of women’s Freemasonry in Paris [19].
In their exceptional book, Talisman, Graham Hancock and Robert Bauval state (page 410), “…he (Napoleon) remained all his life a very superstitious man, and considered Josephine to be his ‘lucky charm,’ a sort of human talisman.”

 

                                       Empress Josephine                                                                                                      Mona Lisa                                    
 
THE MONA LISA CONNECTION
The Mona Lisa, painted by Leonardo da Vinci (1452-1519), is the world’s most famous painting. But it hasn’t always been that way. In fact, the Mona Lisa spent many years in obscurity before it achieved the fame that it enjoys today.
Da Vinci started painting the Mona Lisa in Florence, Italy, in 1503 and modified it over the years until his death in France when it passed to King Francis I. The Mona Lisa was just another painting at the Royal Palace in Versailles for over 200 years. When the French Revolution eliminated the monarchy, the Mona Lisa was moved the short distance to the warehouse building that is today the Louvre.
At this time, Leonardo da Vinci was not commonly recognized as the genius he is known as today, and the Mona Lisa was not considered an important painting. It was only later, in the mid-1800s, when da Vinci’s notebooks had been deciphered, that his genius was universally recognized. And it was not until the theft of the Mona Lisa from the Louvre in 1911 and its subsequent retrieval in 1913 that the resulting publicity made the Mona Lisa the most famous painting in the world.
Like Napoleon, Leonardo da Vinci possessed an amazing array of talents: scientist, mathematician, engineer, inventor, anatomist, architect, musician, writer, cartographer, geologist and sculptor as well as a painter. He is considered to be one of the most brilliant individuals of the last millennium. In addition, da Vinci was associated with the Rosicrucians, just as Napoleon was.
The world-famous movie “The Da Vinci Code” is based upon a symbolic reading of his famous fresco “The Last Supper.” Da Vinci seemingly makes the glaring omission of the “Holy Grail” (chalice) in his painting. But is the Holy Grail actually missing? The words “holy grail” are actually derived from the French word “sangreal” which means “royal blood,” and perhaps Leonardo is telling us that the “Holy Grail” is not just a mere chalice, but the bloodline of Jesus and Mary Magdalene, seated to the right of Jesus. Other symbolism, of an astro-theological nature, is present in “The Last Supper” as well.

These strong esoteric and intellectual leanings would have attracted Napoleon to all things da Vinci. And shortly after Napoleon returned from Egypt, he spotted the Mona Lisa and was so enamored with the painting that he decided to put it in his bedroom at the Tuileries Palace, adjacent to the Louvre building at the time.
The Mona Lisa resided in Napoleon’s bedroom from 1800-1804, during the time that Napoleon’s crystal sphinx was produced. In fact, Napoleon referred to the Mona Lisa as “the sphinx of the Occident.”
Careful examination of the Mona Lisa and the crystal sphinx reveal some remarkable similarities. The captivating, yet enigmatic “smile” of the Mona Lisa was produced by subtle shadowing at the corners of the mouth that make it impossible to discern the intent of the Mona Lisa “smile.” This shadowing at the corners of the mouth appears to go both up and down and this enchanting look is brilliantly duplicated by the sculptor of the crystal sphinx in three dimensions [20].
Also, the Mona Lisa has her hair draped over her shoulders in a very similar manner to the sphinx sculpture (as seen below); and the Mona Lisa has her left eye appear higher than her right eye, even though her head is level, and the crystal sphinx has copied this same look with the left eye slightly higher than the right eye.
So it appears Napoleon used the Mona Lisa as the model for the facial expression on his crystal “Josephine” sphinx, and when the sphinx was completed, he returned the Mona Lisa to the Louvre, where it resides today.


 
 
NAPOLEONIC ITEMS RELATED TO THE SPHINX  

The Pavillion Josephine in the Parc de l’Orangerie in Strasbourg, France has a female sphinx in a recumbent position also commissioned during Napoleon’s reign that has striking similarities to this crystal sphinx.  Josephine had stayed in Strasbourg a number of times including an extended stay in 1805 when Napoleon was marching to Austerlitz.

It is also very interesting to note that among the swords that Napoleon commissioned for his coronation was a rock crystal sword that had all the names of the previous rulers of France inscribed on the blade. 

 
USE OF THE SPHINX TALISMAN
 
 
 
 
 
There is a cone at the tail end of the silver base of the sphinx that is held on by a small screw.  The cone is designed to hold an object by slightly crimping the metal of the cone.  From what is already known, it would be logical to speculate that this cone held a lock of Josephine’s hair.
 
 
   
 
 
 
 

 
 
 
 
 
 
 
A chain most likely attached to the circular ring on the underside of the sphinx in the manner that a modern pocket watch is attached both to the watch itself as well as to the pocket or belt of the wearer in order for the chain to prevent the watch from being damaged if it is dropped.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
The sphinx also has two small pinholes in the top.  This would have provided attachment positions for a loop to use as a handle so the sphinx could be held in its upright position and easily viewed. 
 
 
 
 
 
 
 
 
 
 
 
ROOTS OF THE TALISMAN

The word “talisman” has its roots in the Arabic “tilasm” and the Greek “talein” which both translate to “initiation into the mysteries.”  This is very appropriate considering the Tarot coding of this particular talisman.  Many kings and queens had a favorite talisman that they relied upon for good fortune.  So enamored was Napoleon of his talisman that, in the summer of 1804, he gifted Josephine with a talisman of her own.  Josephine had been visiting Aix-la Chapelle to take the waters and to visit the tomb of Charlemagne (the legendary French king who died in 814).  When Napoleon joined her, he bestowed on her several relics from the tomb including Charlemagne’s sapphire talisman which contained 49 jewels and, as legend had it, was responsible for Charlemagne’s success as a ruler of France and for his successful relationship with his wife.  Josephine wore Charlemagne’s talisman at her coronation later that year.                                                        

GOOD LUCK OF THE TALISMAN

Indeed this talisman did bring Napoleon good luck.  With Josephine at his side, Napoleon became the most influential figure in European history.  He was a ruler of enormous power and wealth who controlled nearly all of continental Europe.  Not since the Caesars of Rome had the world seen one man control so much.  His relationship with Josephine was legendary as well, and their love story has become an iconic part of our culture.  This talisman was Napoleon’s highly personal connection to Josephine at those times when they were apart.

LOSS OF THE TALISMAN

It is possible that the crystal sphinx was lost in the battle of Waterloo.  During Napoleon’s hasty retreat from the battlefield,  his abandoned personal carriage was captured in Genappe by a Prussian major.  Many of the diamonds captured became part of King Friedrich Wilhelm of Prussia’s crown jewels.  Another scenario centers on the fact that Napoleon had appointed his brother, Louis, and Josephine’s daughter, Hortense, as the King and Queen of the Netherlands.  And it is known that Hortense had acquired some of her mother’s jewelry before she abdicated the throne in the Netherlands.  It is possible that with Napoleon’s divorce of Josephine and his remarriage, he may have gifted Hortense with the crystal sphinx.  In any case, the crystal sphinx was unearthed in Noordwijk, Netherlands in the 1940s [20] and has remained in private hands since that time. 

 
CONCLUSION
 
 
From the tour de force of intricate sculpture to the complex array of jewels in a secret code, this most personal talisman of Napoleon Bonaparte truly reflects this unique man and his world in grand Empire style.
 
 
 
 
 
 
 
 Napoleon's famous "hand in the jacket" pose was actually a sign of Masonic membership seen in many portraits of Masonic members from this era. Also note the Tarot coding of the clock in the background. The time, “4:13” (Emperor, Death), translates to “Napoleon, the Emperor who changed France.”
 
 
 
 
 
 
                                      
 
 
 
 
 
 
 
NOTES                                                              
 
 
1.     Hall, Manley P.  The Secret Teachings of All Ages   Los Angeles: The Philosophical         Research Society, Inc.  1988  pages 129-130

2.     Hall, page 130; also Wasserman, James.  The Mystery Traditions  Rochester, Vermont: Destiny Books  2005  pages 124-125   (pictures the Marseilles  Tarot Deck from 1748 France)

3.     These pieces of coded jewelry are pictured at www.sentimentaljewelry.blogspot.com ; Napoleon also used Tarot coding in a ceremonial collar he wore while serving as Master of a Rosicrucian Order jurisdiction in Paris.  See the collar at: http://www.en.wikipedia.org/wiki/Ancient_Mystical_Order_Rosae_Crucis ; the coding of “two”, “four”, and “eight” represents that Napoleon rules with Justice and Wisdom.  The connection between Tarot and the Rosicrucians is explored by Manly P. Hall in The Secret Teachings of All Ages.  On page 129, he states, “The Tarot is undoubtedly a vital element in Rosicrucian symbolism, possibly the very book of universal knowledge which the members of the order claimed to possess.”  As an interesting side note, Napoleon appointed his four brothers to prominent Masonic positions.

4.     DeLorme, Eleanor P.  Josephine as Patroness of the Arts  September 2002  Home and Garden Publications      http://www.findarticles.com/p/articles/mi_m1026/is_3_162/ai_91088121/print?tag=artBody;coll 

5.     Schom, Alan.  Napoleon Bonaparte  New York: HarperCollins Publishers  1998  page 261

6.     Hall, page 131;  Wasserman, James.  Instructions for Aleister Crowley’s Thoth Tarot Deck  Stamford, Connecticut: U.S. Games Systems, Inc.  1983   page 8

7.     Emoto, Masaru.  The Hidden Messages in Water  Hillsboro, Oregon: Beyond Words Publishing  2004

8.     Napoleon’s last words were “France, the Army, the Head of the Army, Josephine.”

9.     Bourrienne, Louis Antoine Fauvelet de.  Memoirs of Napoleon Bonaparte  Four Volumes New York: Charles Scribner’s Sons  1912  page 158

10.     Many of the founders of the United States, including George Washington and Benjamin Franklin, were members of the Masonic Order.  Thomas Jefferson was the Imperator of the Rosicrucian Order before his presidency as well as a high level Mason.  Jefferson had spent the years 1785-1789 as minister to France before he was President.  As President, Jefferson acquired the “Louisiana Purchase” from Napoleon in 1803.  Jefferson’s famous home, the Monticello, was coded with the same Tarot coding as the Sphinx.  As an example, the front of Jefferson’s home has six steps leading up to the porch supported by four large pillars.  “Six” is Tarot for “Love” and “four” is Tarot for “Emperor” or leader.  The rear has seven steps leading up to a porch with six pillars.  “Seven” is Tarot for “victorious warrior” and again, “six” is Tarot for “Love.”  Also, there are 13 total steps (even though the ground and floor heights are the same at the front and rear of the home!); “13” is Tarot for “Death”---death of the old regime (English rule) and hence, rebirth of the new---in this case the United States of America!  There were 13 original states in part because this was an important Masonic symbol.  The highest level of Masonry is the 33rd degree and Jefferson’s Monticello is 33 yards wide.  Jefferson is saying to the astute visitor of his home that here resides a man with vast knowledge, a victorious leader who loves his home and country and who has helped to “birth” or create a new nation.   

11.     Hall, page 199

12.     Huson, Paul.  Mystical Origins of the Tarot  Rochester, Vermont: Destiny Books  2004    page 55

13.     Gebelin, Antoine Court de.  Le Monde Primitif  Paris: l’Auteur  1779

14.     The massive Description de l’Egypte was published in 23 volumes between the years 1809-1828 by the French Government.

15.     Nouvel-Kammerer, Odile.  Symbols of Power: Napoleon and the Art of the Empire Style 1800-1815    New York: Abrams   2007   

16.     McLynn, Frank.  Napoleon   New York: Arcade Publishing, Inc.  2002  page 290

17.     Dominique Vivant Denon acted as Napoleon’s art advisor.  Marie-Etienne Nitot was Napoleon’s official jeweler.  His son, Francois Regnault Nitot, produced several other pieces of coded, “acrostic” jewelry for Napoleon.  Martin-Guillaume Biennais was Napoleon’s silversmith.
 
18.    Hancock, Graham & Robert Bauval.  Talisman  London: Element/HarperCollins  2004  pages 412-413
 
19.    Hancock, Graham & Robert Bauval.  Talisman  page 402

20.     Pieter Hegeman of Lancaster, Pennsylvania states that his deceased father dug this item up         at a depth of approximately 15 feet in Noordwijk, Netherlands just after WWII.  The Waterloo Battlefield is a little over 120 miles from Noordwijk; the Royal Palace in Amsterdam, occupied by Louis Napoleon and Hortense from 1808-1810, is about four miles from Noordwijk.

      

BIBLIOGRAPHY

Abbott, John S. C.  Confidential Correspondence of the Emperor Napoleon and the Empress Josephine   New York: Mason Brothers   1856

Al-Jabarti.  Al-Jabarti’s Chronicle of the First Seven Months of the French Occupation of Egypt June-December 1798   Princeton, New Jersey: Markus Weiner Publishers   2004

Bonaparte, Napoleon and J. Christopher Herold.  Mind of Napoleon: A Selection of his Written and Spoken Words   New York: Columbia University Press   1955             

Bonaparte, Napoleon.  Napoleon’s Memoirs   Two Volumes   Great Britain: The Golden Cockerel Press  1945

Bourrienne, Louis Antoine Fauvelet de.  Memoirs of Napoleon Bonaparte   Four Volumes    New York: Charles Scribner’s Sons   1912

Bushby, Tony.  The Secret in the Bible   Palo Alto, California: Stanford Publishing Group/Joshua Books  2003        

Cole, Juan.  Napoleon’s Egypt: Invading the Middle East   New York: Palgrave Macmillan   2007

Deschamps, Madeleine.  Empire   New York: Abbeville Press   1994

Gebelin, Antoine Court de.  Le Monde Primitif   Paris: l’Auteur   1779

Gengembre, Gerard.  Napoleon: The Immortal Emperor   New York: The Vendome Press   2003

Hall, Manley P.  The Secret Teachings of All Ages   Los Angeles: The Philosophical Research Society, Inc.  1988

Hancock, Graham & Robert Bauval.   Talisman   London: Element/HarperCollins   2004 

Hart, Charles Henry and Edward Biddle.  Memoirs of the Life and Works of Jean Antoine Houdon: The Sculptor of Voltaire and of Washington   Philadelphia, Printed for the Authors   1911

Herold, J. Christopher.  Bonaparte in Egypt   New York: Harper & Row  1962            

Hortense, Queen.  Memoirs of Queen Hortense   Two Volumes   New York: Cosmopolitan Book Corporation   1927

Huson, Paul.  Mystical Origins of the Tarot   Rochester, Vermont: Destiny Books   2004

Johns, Christopher M. S.  Antonio Canova and the Politics of Patronage in Revolutionary and Napoleonic France   Berkeley,California: University of California Press   1998

Josephine, Consort.  Memoirs of Empress Josephine   New York: A. L. Fowle   1900

McLynn, Frank.  Napoleon   New York: Arcade Publishing, Inc.   2002

Nouvel-Kammerer, Odile.  Symbols of Power: Napoleon and the Art of the Empire Style 1800-1815  New York: Abrams   2007

Pike, Albert.  Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry       Richmond Virginia: L. H. Jenkins   1927

Poulet, Anne L.  Jean-Antoine Houdon: Sculptor of the Enlightenment   Chicago: University of Chicago Press   2004

Raulet, Sylvie.  Rock Crystal Treasures   New York: The Vendome Press   1999

Remusat, Madame de.  Memoirs of Empress Josephine   New York: P. F. Collier & Son   1910

Russell, Terence M.  The Discovery of Egypt: Vivant Denon’s Travels with Napoleon’s Army   Stroud, UK: Sutton Publishing   2005

Wasserman, James.  The Mystery Traditions   Rochester, Vermont: Destiny Books   2005
                                              
Wasserman, James.  The Secrets of Masonic Washington   Rochester, Vermont: Destiny Books   2008
 
 
Randy Jensen  2010   Email: classicgolf@homail.com    Phone: 402-554-0202 USA

 
                                      
 
                    

                                

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